Month: November 2022

Ten Commandments, Lesson 7: You Shall Not Murder

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From my new book, The Way of the Lord: A Study of the Ten Commandments. Click here to buy the book and Bible study so you can use it devotionally or work through it with a small group of Christian brothers and sisters… or to even give away to someone who desires to learn more about the way of the Lord.

The sixth commandment forbids: taking our own or anyone else’s life, except the pursuit of public justice, lawful war, or necessary defense; neglecting or withholding the necessary means for the preservation of life; sinful anger, hatred, envy, or desire for revenge; all excessive emotions and distracting anxieties; intemperate eating, drinking, working, or playing, speaking in a provocative way, oppressing, quarreling with, hitting, or wounding others, or anything else conducive to the destruction of anyone’s life. (The Westminster Larger Catechism)

I am not to belittle, insult, hate, or kill my neighbor – not by my thoughts, my words, my look or gesture, and certainly not by actual deeds – and I am not to be a part to this in others; rather, I am to put away all desire for revenge. I am not to harm or recklessly endanger myself either. Prevention of murder is also why government is armed with the sword.

By forbidding murder, God teaches us that he hates the root of murder: envy, hatred, anger, vindictiveness. In God’s sight all such are murder. (The Heidelberg Catechism)

All life belongs to God. Human life is especially sacred because we are created in God’s image, and because Jesus came to give us new and abundant life in him. Christians, therefore should act with reverence toward all living things, and with special regard for the sanctity of human life.

As a witness of the Gospel and a follower of Christ, I can also keep this commandment by forgiving those who wrong me, patiently refraining from ungodly anger and hateful words; defending the unborn, vulnerable, and oppressed; rescuing those who harm themselves; and seeking the well-being of all. (To Be A Christian: An Anglican Catechism)

Introduction

The following observation may perhaps be an overgeneralization, but I don’t think it’s too far off the mark. If you asked a group of people to name the Ten Commandments, most could name commandments 6-9,  prohibitions against murder, adultery, stealing, and lying. I’m not sure the other ones would come to mind as easily.

But even with these commandments we find that there is a misunderstanding, or an “incompleteness” to their understanding of what all these commandments are meant to convey. This comprehensive view was evident in the old covenant but became much clearer (and convicting) in the new. For example, Jesus said to his audience in the Sermon on the Mount that they had heard it said they should not murder. “Good,” he said, “you shouldn’t.” “But I tell you, if you have unrighteous anger or hatred in your heart for someone, you have committed murder in your heart against them” (Dale Tedder paraphrase). And the same was true with adultery (lust), stealing (coveting), and lying.

In each case, far more than the mere outward behavior was involved. Jesus cared about the attitude and motive of one’s heart, which Jesus, and the other New Testament authors, assured us was the birthplace for evil and sinful deeds. Therefore, Jesus was very concerned about the condition of one’s heart. Do we love what God loves? Do we desire what God desires? Are we pursuing the right things, for the right reasons, in the right ways? These questions and more are involved when we talk about Christian ethics – about faithfully living the Christian life.

The commandment this lesson focuses upon, the sixth commandment, used to be understood as, “Thou shalt not kill.” But more accurate translations came along and it became clear that what was in mind was murder. And even as our laws represent today, so too the Old Testament had rules about those who murdered others with malice of forethought, those who did so accidentally, and those who did so in self-defense. And, then, of course, this topic of murder opens up into greater societal issues such as capital punishment, abortion, and other politically charged issues of the day.

But what we can all agree on, with regard to this commandment, is that there is a high premium placed on the value and respect for life. Why? Each life is sacred because it has been created in the image of God and has an inherent significance and dignity. Sin has crept in, and our fallen nature has made a mess of things, yet that does not remove God’s image inherent in each person. Therefore, even while we seek to be obedient to God and better understand his will for the issues related to life, we must always treat others with dignity and respect. My hope is that the following questions will guide you in wrestling with these topics, giving you both a better understanding of what the commandment does and does not mean, as well as appreciation for your neighbor, those you know and those you don’t, for they each have a sacredness to them as human beings created in God’s image.

Bible Study (Each chapter in the book is followed by an in-depth Bible study)

O Worship the King

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O worship the King, all glorious above
O gratefully sing HIs wonderful love
Our Shield and Defender, the Ancient of Days
Pavilioned in splendor, and girded with praise

O tell of His might, O sing of His grace
Whose robe is the light and canopy space
His chariots of wrath the deep thunderclouds form
And dark is His path on the wings of the storm

O measureless might, ineffable love
While angels delight to worship above
Thy mercies how tender, how firm to the end
Our Maker, Defender, Redeemer, and Friend

You alone are the matchless King
To You alone be all majesty
Your glories and wonders, what tongue can recite?
You breathe in the air, You shine in the light

Praying for God’s Will

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The Heidelberg Catechism: Lord’s Day 49

124. Question: What is the third petition?

Answer: Thy will be done, on earth as it is in heaven. That is: Grant that we and all men may deny our own will, and without any murmuring obey Thy will, for it alone is good.[1] Grant also that everyone may carry out the duties of his office and calling[2] as willingly and faithfully as the angels in heaven.[3]

[1] Matt. 7:21; 16:24-26; Luke 22:42; Rom. 12:1, 2; Tit. 2:11, 12. [2] I Cor. 7:17-24; Eph. 6:5-9. [3] Ps. 103:20, 21.

Prayer Journal: Week 49

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Careful for nothing, prayerful for everything, thankful for anything. (D.L. Moody)

This Week’s Scripture

·         Genesis 45:1-15
·         Psalm 133
·         Romans 11
·         Matthew 15:10-28

Adoration

Romans 11:33, 36
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! …36 For from him and through him and to him are all things. To him be glory forever.Amen.

Have Thine Own Way, Lord (verse 1)
Have thine own way, Lord! Have thine own way!
Thou art the potter, I am the clay.
Mold me and make me after thy will
while I am waiting, yielded and still.
(Adelaide A. Pollard)

Take time now to offer God your praise and worship.

Confession

But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”. (Matthew 15:18-20)

Dear Jesus, give me the mind that was in you. Put in my heart that spirit of meekness and humility that you showed as you served the poor and the outcast and as you poured yourself out for others. Keep me this day from seeking the praise and affirmation of people; keep me from longing to be thought of as somebody in terms of wealth, fame, influence, and all the other empty toys of the world. Make it my whole and single desire to be somebody in your eyes. In Christ I pray.  Amen. (John Wesley)

As David did in Psalm 139, ask the Lord to search you and know you through and through. Confess the sins God brings to mind, knowing you are forgiven and that He will cleanse you from all unrighteousness (1 John 1:9).

Thanksgiving

God of tender providence, I praise you for your faithful hand in my life. You sent Joseph ahead of his family to prepare a place for them in Egypt. It cost Joseph many years of pain, suffering, and loneliness, yet he recognized it was your hand guiding and protecting him through it all. He also saw how you were the great Orchestrator who never left him nor forsook him. Similarly, the Lord Jesus went through pain, mockery, alienation, suffering, and death upon the cross for my sake. Yet, he knew it was his purpose and your plan. In and through it he prepared a place for me with you, as Joseph did with his family in Egypt. Indeed, all of my life reveals the fingerprints of your continual care. For your constant love and provision, O Lord, I am grateful. In the name of Christ I pray. Amen. (based on Genesis 45:1-15)

Spend some time reflecting on the prayer of thanksgiving above and then thank God for who he is and the many ways he has poured out his goodness and grace in your life.

Supplication (Petitions – prayers for yourself)

·         Spiritual Warfare
·         Growth in Christlikeness
·         Increasing faithfulness in the spiritual disciplines 
·         My health
·         For my ordinary appointments and activities to become divine appointments and activities. 
·         Other needs

Supplication (Intercession – prayers for others)

·         My Family 
·         Mercy for those who are poor and hungry  
·         Justice for those who are oppressed and persecuted  
·         Love for those who oppress and persecute others
·         Peace for those in the midst of war, crime, and violence   
·         Other needs

It is true that we may desire much more. But let us use what we have, and God will give us more.
(Adoniram Judson)

The Cost of Grace

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from Dietrich Bonhoeffer

…Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the peril of great price, to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him. Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ.

Ten Commandments Study, Lesson 6: Honor Your Mother and Father

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From my new book, The Way of the Lord: A Study of the Ten Commandments. Click here to buy the book and Bible study so you can use it devotionally or work through it with a small group of Christian brothers and sisters… or to even give away to someone who desires to learn more about the way of the Lord.

[This commandment means] I should love, serve, respect, and care for my parents all their lives, and should obey them in all things that are reasonable and conform to God’s Law. …I also keep the fifth commandment by showing respect for teachers and elders; by obeying, as far as is lawful, those who hold authority in the Church, my employment, and civil government; and by conducting myself in all things with reverent humility before God and my neighbor. (To Be A Christian: An Anglican Catechism)

But the fifth commandment and similar Bible passages use the vocabulary of fear, honor, and worship, on a human level, to indicate the proper attitude of children to parents. And, moreover, they demand such reverence for parents as a consequence of our reverence for God. Our reverence for parents is not in spite of our reverence for God, but because of it. Deuteronomy 5:16 adds, “as the Lord your God commanded you.” Leviticus 19:32, Ephesians 6:1–3, and Colossians 3:20 also invoke divine sanction for the content of the fifth commandment. Jesus too… strongly defends the fifth commandment, even though he demands for himself a higher honor than for parents. (John Frame)

The terms “father” and “mother” remind those in authority that, like fathers and mothers, they are responsible for and should act in a loving and tender way, appropriately reflecting their particular relationship, toward those under them; and those under them are also encouraged to accept their authority more willingly and cheerfully, as if they were their parents. (Westminster Larger Catechism)

Introduction

In this lesson we move from primarily focusing on our vertical relationship with God to our horizontal relationships with our neighbors. The Ten Commandments are usually understood in the way Jesus defined the Great Commandment. The first tablet, commandments 1-4, emphasize our love for God, while the second tablet, commandments 5-10, focus on neighbor-love. Of course, it’s not quite as neatly divided as that description makes it out to be. For our love for other people, of necessity, shows up in our love for God, expressed in the first four commandments. Moreover, our love for God is the foundation for how we should treat other people. And we show our love for God when we show our love for our neighbors.

As you have no doubt noticed in the previous lessons, there is much more packed into each commandment than meets the eye. That will continue to be true throughout the rest of this study, and this commandment is no exception. The language of “father and mother” encompasses much more than one’s biological parents. Instead, the Israelites would have understood that to mean those in authority over you. The natural starting place is the home. But the impact of this commandment extends out in concentric circles to other spheres of authority, such as one’s teachers, employers, spiritual leaders, and civil government leaders, just to name a few. Yet, as the third quotation above, from the Westminster Larger Catechism emphasizes, those in authority should also act in loving and tender ways to those under their authority.

The last introductory note to emphasize before we get into this lesson is to point out that honor denotes respect and care, and in appropriate seasons of life, circumstances, and relationships, obedience. For example, a child living under his or her parents’ roof, ought to obey the loving guidance and discipline of his or her parents. Later in life, the adult child may choose to honor his or her parent by listening to their advice, but are under no obligation to necessarily obey what the parent’s advise. I hasten to add that honoring one’s parents should extend throughout the parents’ lifetime. As parents age, it is a loving and tender expression of honor to care for them, as parents once cared for their child.

As this lesson will help us understand, to honor one’s parents, or anyone else in authority over us, is ultimately to honor God who set those in authority over us. Yet, honor and obedience to human authority should only be expected insofar as the human authority conforms to the authority of God and his Word. Our first commitment is to God (commandments 1-4). Learning how to honor and respect those in authority over us in the home at a young age, ideally helps us better live in society, thereby making it a stronger and healthier society in which all may live and flourish.

Bible Study (Each chapter in the book is followed by an in-depth Bible study)

Gratitude for Light: A Prayer

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O Lord, we give you thanks that you have not left us in the dark to grope blindly through this world. Instead, in your grace and love you have given us your commandments. Help us keep them to the end. Enable us, in your strength, to keep your law and observe it with all our heart. Lead us with your Spirit so that we are not merely doing our duty, but delighting in walking the path you have set before us. Turn us away from the worthless things in this world which distract and lead us astray, and instead, give us the fullness of life you have promised us in Christ our Lord. For it is in his name for his sake we pray. Amen. (from Psalm 119:33-40)